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рдХрд░реНрдордгреНрдпреЗрд╡рд╛рдзрд┐рдХрд╛рд░рд╕реНрддреЗ рдорд╛ рдлрд▓реЗрд╖реБ рдХрджрд╛рдЪрдиред
рдорд╛ рдХрд░реНрдордлрд▓рд╣реЗрддреБрд░реНрднреВрд░реНрдорд╛ рддреЗ рд╕рдЩреНрдЧреЛрд╜рд╕реНрддреНрд╡рдХрд░реНрдордгрд┐рее
"You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty."
тАФ Bhagavad Gita 2.47
The most famous verse on karma. Krishna establishes the fundamental principle: focus on the action, not the result. This removes anxiety about outcomes and ensures consistent performance.
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"Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga."
тАФ Bhagavad Gita 2.48
True yoga is maintaining mental balance whether you succeed or fail. This equanimity in action is the secret to peace.
3
рдХрд░реНрдордЬрдВ рдмреБрджреНрдзрд┐рдпреБрдХреНрддрд╛ рд╣рд┐ рдлрд▓рдВ рддреНрдпрдХреНрддреНрд╡рд╛ рдордиреАрд╖рд┐рдгрдГред
рдЬрдиреНрдордмрдиреНрдзрд╡рд┐рдирд┐рд░реНрдореБрдХреНрддрд╛рдГ рдкрджрдВ рдЧрдЪреНрдЫрдиреНрддреНрдпрдирд╛рдордпрдореНрее
"The wise, engaged in devotional service, take refuge in the Lord and free themselves from the cycle of birth and death by renouncing the fruits of action. Thus they attain that state beyond all miseries."
тАФ Bhagavad Gita 2.51
When we work without attachment to results, we break free from the cycle of karma and rebirth, achieving liberation.
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"Everyone is forced to act helplessly according to the qualities acquired from the modes of material nature; therefore no one can refrain from doing something, not even for a moment."
тАФ Bhagavad Gita 3.5
Action is inevitable - even sitting still involves breathing and thinking. The question isn't whether to act, but how to act wisely.
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"It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly."
тАФ Bhagavad Gita 3.35
Your authentic path, even with flaws, is superior to perfectly imitating someone else's dharma. Be yourself.
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рди рд╣рд┐ рдХрд╢реНрдЪрд┐рддреНрдХреНрд╖рдгрдордкрд┐ рдЬрд╛рддреБ рддрд┐рд╖реНрдарддреНрдпрдХрд░реНрдордХреГрддреНред
рдХрд╛рд░реНрдпрддреЗ рд╣реНрдпрд╡рд╢рдГ рдХрд░реНрдо рд╕рд░реНрд╡рдГ рдкреНрд░рдХреГрддрд┐рдЬреИрд░реНрдЧреБрдгреИрдГрее
"Work done as a sacrifice for the Divine is liberating. Otherwise, work binds one to this material world."
тАФ Bhagavad Gita 3.9
The same action can either bind or liberate you - it depends on your attitude. Offer your work as service to the Divine.
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"Therefore, without attachment, constantly perform the duty that should be done, for by performing action without attachment, one attains the Supreme."
тАФ Bhagavad Gita 3.19
Consistent, detached action is itself a spiritual path leading to the highest realization.
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"Just as fire is covered by smoke, mirror by dust, and embryo by the womb, similarly, knowledge is covered by desire."
тАФ Bhagavad Gita 3.38
Selfish desires cloud our judgment and create karmic bondage. Pure action requires transcending personal desires.
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рдЧрддрд╕рдЩреНрдЧрд╕реНрдп рдореБрдХреНрддрд╕реНрдп рдЬреНрдЮрд╛рдирд╛рд╡рд╕реНрдерд┐рддрдЪреЗрддрд╕рдГред
рдпрдЬреНрдЮрд╛рдпрд╛рдЪрд░рддрдГ рдХрд░реНрдо рд╕рдордЧреНрд░рдВ рдкреНрд░рд╡рд┐рд▓реАрдпрддреЗрее
"One who is free from attachment, liberated, with mind established in knowledge, performing work as sacrifice - all karma is dissolved."
тАФ Bhagavad Gita 4.23
When work becomes worship, it doesn't create new karma. This is the secret of karma-free action.
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"One who sees inaction in action and action in inaction is intelligent among humans and is in the transcendental position, although engaged in all sorts of activities."
тАФ Bhagavad Gita 4.18
The wise understand that the soul doesn't act - only the body and mind do. This realization brings freedom even while working.
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"Having abandoned attachment to the fruits of action, ever satisfied, without dependency, though engaged in actions, one does nothing at all."
тАФ Bhagavad Gita 4.20
Paradoxically, when you act without ego and attachment, you transcend action even while performing it.
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"The humble sage sees with equal vision a learned brahmin, a cow, an elephant, a dog, and an outcaste."
тАФ Bhagavad Gita 5.18
True wisdom in karma yoga means treating all beings equally, performing duty without discrimination.
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рдиреИрд╡ рдХрд┐рдЮреНрдЪрд┐рддреНрдХрд░реЛрдореАрддрд┐ рдпреБрдХреНрддреЛ рдордиреНрдпреЗрдд рддрддреНрддреНрд╡рд╡рд┐рддреНред
рдкрд╢реНрдпрдЮреНрд╢реГрдгреНрд╡рдиреНрд╕реНрдкреГрд╢рдЮреНрдЬрд┐рдШреНрд░рдиреНрдирд╢реНрдирдиреНрдЧрдЪреНрдЫрдиреНрд╕реНрд╡рдкрдЮреНрд╢реНрд╡рд╕рдиреНрее
"A person in divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving, sleeping, and breathing, always knows within that they do nothing at all."
тАФ Bhagavad Gita 5.8-9
The realized soul understands that all actions are performed by the body's senses, not by the eternal self.
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"One who performs their duty without attachment, surrendering the results to the Supreme, is not affected by sinful action, as the lotus leaf is untouched by water."
тАФ Bhagavad Gita 5.10
Like a lotus in muddy water remains pure, one who offers actions to the Divine remains untouched by karma.
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"For one who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, the mind will remain the greatest enemy."
тАФ Bhagavad Gita 6.6
Mind control is essential for karma yoga. An undisciplined mind creates negative karma through wrong actions.
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"Whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give away, whatever austerities you practice - do that as an offering to Me."
тАФ Bhagavad Gita 9.27
Transform every action into devotion. When all activities become offerings, life itself becomes yoga.
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рд╕рдореЛрд╜рд╣рдВ рд╕рд░реНрд╡рднреВрддреЗрд╖реБ рди рдореЗ рджреНрд╡реЗрд╖реНрдпреЛрд╜рд╕реНрддрд┐ рди рдкреНрд░рд┐рдпрдГред
рдпреЗ рднрдЬрдиреНрддрд┐ рддреБ рдорд╛рдВ рднрдХреНрддреНрдпрд╛ рдордпрд┐ рддреЗ рддреЗрд╖реБ рдЪрд╛рдкреНрдпрд╣рдореНрее
"I am equally disposed to all living entities. There is no one hateful or dear to Me. But those who worship Me with devotion, they are in Me, and I am also in them."
тАФ Bhagavad Gita 9.29
The law of karma is impartial, but devotional action creates a special connection with the Divine.
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"Those who are motivated only by desire for the fruits of action are miserable, for they are constantly anxious about the results of what they do."
тАФ Bhagavad Gita 2.49
Attachment to results creates suffering. Freedom comes from focusing on the action itself.
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"The steadily devoted soul attains unadulterated peace because they offer the results of all activities to Me."
тАФ Bhagavad Gita 12.12
Peace isn't found in getting what you want, but in surrendering what you get to the Divine.
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"From anger comes delusion, from delusion loss of memory, from loss of memory destruction of intelligence, and from destruction of intelligence one perishes."
тАФ Bhagavad Gita 2.63
The chain reaction of negative karma: anger leads to poor decisions, creating more negative consequences.
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рдкреНрд░рдХреГрддреЗрдГ рдХреНрд░рд┐рдпрдорд╛рдгрд╛рдирд┐ рдЧреБрдгреИрдГ рдХрд░реНрдорд╛рдгрд┐ рд╕рд░реНрд╡рд╢рдГред
рдЕрд╣рдЩреНрдХрд╛рд░рд╡рд┐рдореВрдврд╛рддреНрдорд╛ рдХрд░реНрддрд╛рд╣рдорд┐рддрд┐ рдордиреНрдпрддреЗрее
"All activities are carried out by the three modes of material nature. But in ignorance, the soul, deluded by false ego, thinks 'I am the doer.'"
тАФ Bhagavad Gita 3.27
The ego creates karma by claiming ownership of actions that nature performs through us.
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"One who restrains the senses and organs of action but whose mind dwells on sense objects certainly deludes themselves and is called a pretender."
тАФ Bhagavad Gita 3.6
True karma yoga requires mental purity, not just external restraint. Actions must align with thoughts.
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"Even a man of knowledge acts according to his own nature, for everyone follows their nature. What can repression accomplish?"
тАФ Bhagavad Gita 3.33
Work with your nature, not against it. Karma yoga means redirecting natural tendencies toward higher purposes.
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"Those who follow this teaching of Mine with faith and without envy become free from the bondage of karma."
тАФ Bhagavad Gita 3.31
Faith in karma yoga principles and practicing them without jealousy leads to liberation from karmic bonds.
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рдпрддреНрдХрд░реЛрд╖рд┐ рдпрджрд╢реНрдирд╛рд╕рд┐ рдпрдЬреНрдЬреБрд╣реЛрд╖рд┐ рджрджрд╛рд╕рд┐ рдпрддреНред
рдпрддреНрддрдкрд╕реНрдпрд╕рд┐ рдХреМрдиреНрддреЗрдп рддрддреНрдХреБрд░реБрд╖реНрд╡ рдорджрд░реНрдкрдгрдореНрее
"Whatever you do, whatever you eat, whatever you offer or give away, whatever austerities you perform - do all that as an offering to Me."
тАФ Bhagavad Gita 9.27
The ultimate secret of karma yoga: make your entire life an offering. Every action becomes sacred when offered with devotion.
Frequently Asked Questions
What is the main message about karma in the Bhagavad Gita?
The main message is to perform your duty without attachment to results. Focus on the action itself, not on what you'll gain from it. This approach eliminates anxiety and ensures consistent performance.
How is karma different from fate?
Karma is not fate or predestination. It's the law of cause and effect - your actions create consequences. The Gita teaches how to act in ways that don't create binding karma, giving you freedom to shape your destiny.
Can karma from past lives be changed?
Yes, the Gita teaches that through karma yoga (selfless action), bhakti (devotion), and jnana (knowledge), one can transcend past karma. Present actions performed with the right attitude can neutralize past karmic debts.
What's the difference between good and bad karma?
Good karma brings pleasant results, bad karma brings suffering. However, the Gita teaches that both types bind us. The goal is to perform nishkama karma (desireless action) which doesn't create any binding karma.
How can I practice karma yoga in daily life?
Do your work with excellence but without obsessing over results. Treat success and failure equally. Dedicate your actions to a higher purpose. See work as service, not as a means to personal gain.