Understanding the qualities that shape all existence
Introduction: Nature's Three Threads
One of the Bhagavad Gita's most practical psychological frameworks is the teaching of the three gunas (qualities or modes of nature). Chapter 14 is devoted entirely to this topic, but references appear throughout the text.
The gunas – sattva, rajas, and tamas – are the three fundamental qualities that make up all material nature (prakriti). Everything in the manifested world – objects, thoughts, emotions, actions, foods – is a combination of these three in varying proportions. Understanding the gunas helps us understand ourselves and navigate life more skillfully.
"Material nature consists of three modes – goodness, passion, and ignorance. When the eternal living entity comes in contact with nature, O mighty-armed Arjuna, he becomes conditioned by these modes."
— Bhagavad Gita 14.5
Sattva: The Quality of Goodness
Characteristics of Sattva
Light, illumination, clarity
Purity, harmony, balance
Knowledge, understanding, wisdom
Peace, contentment, joy
Compassion, selflessness, virtue
"Sattva, being purer than the others, is illuminating and free from disease. It binds through attachment to happiness and attachment to knowledge."
— Bhagavad Gita 14.6
When Sattva Predominates
A sattvic state brings:
Clear thinking and good judgment
Motivation to learn and grow
Peaceful, stable emotions
Desire to help others
Appreciation of beauty and harmony
Interest in spiritual matters
Sattvic Food, Work, and Habits
The Gita identifies sattvic qualities in various life aspects:
Food: Fresh, nourishing, pure foods that promote health and clarity
Work: Service-oriented, ethical, contributing to well-being
Charity: Given without expectation, at proper time and place, to worthy recipients
Austerity: Balanced self-discipline that purifies without harming
The Trap of Sattva
Even sattva binds – through attachment to happiness and knowledge. One can become attached to being spiritual, wise, or good. This subtle ego is still bondage. The goal isn't to maximize sattva forever but to use it as a stepping stone to transcendence.
Rajas: The Quality of Passion
Characteristics of Rajas
Activity, movement, energy
Desire, ambition, drive
Restlessness, agitation
Attachment to action and results
Competition, acquisition
"Rajas, the nature of passion, arises from craving and attachment. It binds the embodied soul through attachment to action."
— Bhagavad Gita 14.7
When Rajas Predominates
A rajasic state brings:
Strong drive to achieve and acquire
Restless energy, difficulty sitting still
Attachment to results of action
Competitive feelings, comparison with others
Mood swings – elation in success, despair in failure
Food: Stimulating, spicy, excessive – foods that excite and agitate
Work: Driven by personal gain, fame, or ego gratification
Charity: Given reluctantly or for expected return
Austerity: Performed for show, recognition, or self-torment
The Trap of Rajas
Rajas creates the illusion that fulfillment lies in the next achievement, the next acquisition, the next success. But satisfaction is always temporary, leading to more desire and more action. The wheel never stops.
Tamas: The Quality of Darkness
Characteristics of Tamas
Darkness, heaviness, inertia
Ignorance, confusion, delusion
Laziness, negligence, sleep
Depression, dullness
Resistance to change
"Know tamas, born of ignorance, to be the deluder of all embodied beings. It binds through negligence, laziness, and sleep."
— Bhagavad Gita 14.8
When Tamas Predominates
A tamasic state brings:
Mental fog, confusion, poor judgment
Lack of motivation, procrastination
Excessive sleep or difficulty waking
Avoidance of responsibility
Depression, hopelessness
Addictive behaviors, escapism
Tamasic Food, Work, and Habits
Food: Stale, overprocessed, intoxicating – foods that dull and degrade
Work: Harmful to self or others, or avoiding work altogether
Charity: Given to unworthy recipients or with contempt
Austerity: Self-torture based on delusion, or complete avoidance of discipline
The Trap of Tamas
Tamas is the most binding quality because it obscures even the awareness of being bound. One doesn't see a problem with excessive sleep, avoidance, or dullness. Breaking out of tamas requires external intervention or gradual cultivation of rajas (activity) and then sattva (clarity).
How Gunas Interact
The gunas are always in dynamic interplay. No one is purely sattvic, rajasic, or tamasic – we're all combinations that shift throughout the day, the seasons, and life stages.
Time
Dominant Guna
Early morning (4-8am)
Sattva rising
Midday (10am-2pm)
Rajas dominant
Evening (6-10pm)
Tamas rising
Deep night
Tamas dominant
Recognizing Your Current State
Signs of guna predominance:
Sattva: Feeling clear, peaceful, interested in higher things
Rajas: Feeling driven, restless, attached to outcomes
Tamas: Feeling dull, resistant, wanting to avoid or escape
Practical Applications
Increasing Sattva
Wake during brahma muhurta (4-6am) when sattva naturally rises
Examine desires – are they leading to lasting satisfaction?
Breaking Through Tamas
Start with small actions – even getting up counts
Exercise moves energy and breaks inertia
Reduce intoxicants and heavy foods
Seek company of active, sattvic people
Create structure and routine
Sometimes rajas (action, even restless action) is needed to escape tamas
Transcending the Gunas
The Gita's ultimate teaching on gunas isn't to maximize sattva forever but to transcend all three:
"When the seer perceives no doer other than the gunas, and knows that which is higher than the gunas, he attains to My being."
— Bhagavad Gita 14.19
Transcendence involves:
Recognizing that the gunas are properties of nature, not the true Self
Witnessing the gunas without identification
Using sattva as a launching pad for liberation, not a destination
Resting in awareness beyond all three qualities
"When one transcends these three qualities originating from the body, one is freed from birth, death, old age, and suffering, and attains immortality."
— Bhagavad Gita 14.20
Frequently Asked Questions
What are the three gunas?
The three gunas are sattva (goodness/purity), rajas (passion/activity), and tamas (darkness/inertia). These are the fundamental qualities that make up all material nature (prakriti). Everything in the material world is a combination of these three qualities.
How do the gunas affect our lives?
The gunas influence everything: our mood, motivation, food choices, sleep patterns, work style, and spiritual progress. Sattva brings clarity and peace; rajas brings activity and restlessness; tamas brings dullness and inertia.
Can we transcend the gunas?
Yes – the Gita teaches that while the gunas bind the soul, it's possible to transcend them through spiritual practice. One who transcends the gunas attains liberation. The goal isn't just increasing sattva but ultimately going beyond all three qualities.
Which guna is best?
Sattva is considered the best for spiritual progress because it brings clarity and knowledge. However, even sattva binds through attachment to happiness and wisdom. Ultimate liberation requires transcending all three gunas.
Study Chapter 14 in Full
Explore the complete teaching on the three gunas with verse-by-verse commentary.