Bhagavad Gita Verses About Karma

Complete Collection of Action & Karma Yoga Teachings

Master the art of action without attachment through Krishna's eternal wisdom

Karma: The Science of Action

Karma is action, and Karma Yoga is the path of selfless action. These verses reveal Krishna's revolutionary teaching: how to act in the world without creating bondage, how to work without attachment, and how to transform every activity into spiritual practice.

Understanding Karma in the Bhagavad Gita

The Bhagavad Gita presents a comprehensive science of action that addresses:

The Central Teaching: You cannot avoid action (even breathing and thinking are actions), but you can transform your relationship with action. By performing duties without attachment to results, action becomes liberation rather than bondage.

Chapter 2, Verse 47
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karmaGy-evdhikras te m phalechu kadchana m karma-phala-hetur bhkr m te saEgo 'stv akarmaGi
"You have a right to perform your prescribed duty, but do not be attached to the results. Do not consider yourself the cause of the results, and do not become inactive."
The Foundation of All Spiritual Action:

This most famous Gita verse establishes the core principle of Karma Yoga: engage fully in action while remaining detached from outcomes. Focus on the quality of your work, not anxiety about results. This approach reduces stress while increasing effectiveness.

Chapter 3, Verse 8
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niyataA kuru karma tvaA karma jyyo hy akarmaGa% [har+ra-ytrpi cha te na prasiddhyed akarmaGa%
"Perform your prescribed duty, for action is better than inaction. Even the maintenance of your body would not be possible without action."
Overcoming Inaction & Laziness:

This verse addresses the tendency to avoid action due to fear, laziness, or philosophical confusion. Krishna teaches that complete inaction is impossible - even maintaining life requires action. Better to act consciously and dharmatically than to remain paralyzed by indecision.

Chapter 3, Verse 9
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yaj�rtht karmaGo 'nyatra loko 'yaA karma-bandhana% tad-arthaA karma kaunteya mukta-saEga% samchara
"Work must be done as a sacrifice to the Supreme Lord; otherwise work causes bondage in this material world. Therefore perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage."
Transforming Work into Worship:

Any work performed as service to the divine or for the welfare of others becomes spiritual practice. Whether you're teaching, cooking, building, or managing - approach it as an offering rather than just personal gain. This transforms ordinary work into extraordinary spiritual practice.

Chapter 3, Verse 27
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prak[ite% kriyamGni guGai% karmGi sarva[ha% ahaEkra-vimk htm kartham iti manyate
"All activities are carried out by the three modes of material nature. But in ignorance, the soul, deluded by false ego, thinks: 'I am the doer.'"
Releasing Ego from Action:

This verse helps dissolve the ego's claim of doership. Recognize that your body, mind, and circumstances are tools through which actions occur, but you (as pure consciousness) are the witness. This understanding creates humility and reduces the stress of taking excessive personal responsibility for outcomes.

Chapter 2, Verse 48
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yoga-stha% kuru karmGi saEgaA tyaktv dhana�jaya siddhy-asiddhyo% samo bhktv samatvaA yoga uchyate
"Perform your duty equipoised, abandoning all attachment to success or failure. Such equanimity is called yoga."
Emotional Balance in Success & Failure:

True yoga means maintaining inner equilibrium regardless of external outcomes. Don't get overly excited by success or devastated by failure. Both are temporary experiences that don't define your worth. This balanced approach leads to consistent performance and inner peace.

Chapter 2, Verse 50
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buddhi-yukto jaht+ha ubhe suk[ita-duchk[ite tasmd yogya yujyasva yoga% karmasu kau[halam
"A person engaged in devotional service rids themselves of both good and bad actions even in this life. Therefore strive for yoga, which is the art of all work."
Skillful Action as Spiritual Art:

Yoga is described as "skill in action" - the ability to act effectively while remaining spiritually centered. This involves wisdom in choosing actions, excellence in execution, and detachment from personal credit. Develop your work as both practical skill and spiritual art.

Chapter 4, Verse 18
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karmaGy akarma ya% pa[hyed akarmaGi cha karma ya% sa buddhimn manuchyechu sa yukta% k[itsna-karma-k[it
"One who sees inaction in action, and action in inaction, is wise among men. Such a person is in the transcendental position, although engaged in all sorts of activities."
Transcendent Action:

The highest level of action appears effortless - like a master athlete or artist whose performance flows naturally. Conversely, avoiding dharmic action creates negative karma even in apparent inaction. Cultivate the ability to act from a place of inner stillness and natural flow.

Chapter 4, Verse 19
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yasya sarve samrambh% kma-saEkalpa-varjit% j�ngni-dagdha-karmGaA tam hu% paG itaA budh%
"One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. The wise say that such a person's actions are burned by the fire of knowledge."
Pure Motivation in Action:

When actions spring from wisdom rather than personal desire, they don't create karmic bondage. Work from love, service, duty, or natural expression rather than ego-driven wants. This purifies consciousness and makes action effortless and joyful.

Chapter 5, Verse 10
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brahmaGy dhya karmGi saEgaA tyaktv karoti ya% lipyate na sa ppena padma-patram ivmbhas
"One who performs their duty without attachment, surrendering the results unto the Supreme Lord, is unaffected by sinful action, as the lotus leaf is untouched by water."
Remaining Pure Through Action:

Like a lotus leaf that remains dry despite being surrounded by water, you can remain spiritually pure while fully engaged in worldly activities. The key is performing actions as offerings to the divine while releasing attachment to personal benefit or recognition.

Chapter 18, Verse 9
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kryam ity eva yat karma niyataA kriyate 'rjuna saEgaA tyaktv phalaA chaiva sa tyga% sttviko mata%
"When one performs their prescribed duty only because it ought to be done, and renounces all material association and attachment to the fruit, their renunciation is said to be in the mode of goodness."
Duty-Based Action:

The highest motivation for action is simply "because it should be done" - not for reward, recognition, or personal benefit. This includes professional responsibilities, family duties, and social obligations. Acting from duty rather than desire creates purity of consciousness and reduces internal conflict.

Types of Karma in the Bhagavad Gita

Krishna explains different categories of action and their spiritual implications:

Karma (Binding Action)

Action performed with ego attachment, desire for results, or violation of dharma. Creates bondage and keeps one in the cycle of birth and death.

Akarma (Inaction in Action)

Action performed without ego identification or attachment. Appears as natural flow rather than forced effort. The goal of spiritual practice.

Vikarma (Wrong Action)

Action that violates dharma, harms others, or goes against natural law. Creates negative karma and spiritual degradation.

Nishkama Karma (Desireless Action)

Action performed without attachment to results, purely for duty, service, or divine offering. Leads to liberation and spiritual purification.

Yajna Karma (Sacrificial Action)

All work performed as offering or sacrifice to the divine. Transforms ordinary activities into spiritual practice and creates positive karma.

Svadharma Karma (Natural Duty)

Action according to one's nature, talents, and life situation. Following your authentic path while serving the greater good.