Chapter 8 of 18

Aksara Brahma Yoga

The Yoga of the Imperishable Brahman

28 Verses | The Science of Death and Liberation

Chapter Overview

Chapter 8 answers seven questions Arjuna asks at the end of Chapter 7: What is Brahman? What is adhyatma? What is karma? What is adhibhuta and adhidaiva? What is adhiyajna? And how are You known at the time of death?

Krishna explains that the moment of death is crucial - whatever one thinks of at that moment determines their next destination. He then describes the two paths: the path of light (shukla) leading to liberation, and the path of darkness (krishna) leading to return. The chapter emphasizes constant remembrance of God throughout life to ensure proper remembrance at death.

Key Themes

Key Verses to Study

Verse 8.5-6 - Thought at Death
anta-kale cha mam eva smaran muktva kalevaram
"And whoever, at the end of life, quits the body remembering Me alone, at once attains My nature. Of this there is no doubt. Whatever state of being one remembers when quitting the body, that state one will attain without fail."

The profound law: the mind's final content determines the soul's next destination.

Verse 8.7 - Remember at All Times
tasmat sarveshu kaleshu mam anusmara yudhya cha
"Therefore, Arjuna, you should always think of Me in the form of Krishna and at the same time continue your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt."

The practical solution: constant remembrance while performing one's duties.

Verse 8.9-10 - How to Die Remembering God
kavim puranam anushashitaram
"One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything... At the time of death, one should fix the life air between the eyebrows and engage in devotion with full determination."

Specific technique for conscious dying: focus at the third eye, remember God's attributes.

Verse 8.13 - OM and Liberation
om ity ekaksharam brahma vyaharan mam anusmaran
"After being situated in this yoga practice and vibrating the sacred syllable OM, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits the body, one will certainly reach the spiritual planets."

The power of OM at the moment of death - the single syllable that represents Brahman.

Verse 8.14 - Easy for the Devoted
ananya-chetah satatam yo mam smarati nityashah
"For one who always remembers Me without deviation, I am easy to obtain, O son of Pritha, because of his constant engagement in devotional service."

The promise: if you remember God always, God will be easy to reach.

Verse 8.21 - The Supreme Destination
avyakto 'kshara ity uktas tam ahuh paramam gatim
"That which the Vedantists describe as unmanifest and infallible, that which is known as the supreme destination, that place from which, having attained it, one never returns—that is My supreme abode."

The goal: reaching Krishna's abode, from which there is no return to material existence.

The Seven Definitions (8.1-4)

Krishna defines the key terms Arjuna asked about:

The Two Paths (8.24-26)

Shukla Marga (Path of Light) Krishna Marga (Path of Darkness)
Fire, light, daytime, bright fortnight, six months of sun's northern course Smoke, night, dark fortnight, six months of sun's southern course
Leads to Brahman (liberation) Leads to return (rebirth)
No return Returns to material world

Note: These symbolic references represent states of consciousness rather than literal times. The "light path" represents clarity and knowledge; the "dark path" represents ignorance.

Cosmic Cycles (8.17-19)

Krishna describes the vast scales of cosmic time:

The insight: even the highest material realms are temporary. Only Krishna's abode (8.21) is eternal. Seeking any material destination means eventual return; only the supreme destination offers permanent liberation.

Reflection Questions

  1. What do you think about most during the day? What would your mind likely turn to at death?
  2. How can you practice remembering God while performing daily duties?
  3. What is your relationship with death? Does this chapter change your perspective?
  4. Do you believe that thought at death determines the next destination? Why or why not?
  5. How would knowing you will die affect how you live today?
  6. What would it take for you to remember God "without deviation" (ananya-chetah)?

Practical Applications

  • Morning remembrance: Begin each day by remembering God before getting out of bed
  • OM practice: Incorporate chanting or mentally reciting OM into daily meditation
  • Duty with devotion: Practice thinking of God while performing everyday tasks
  • Evening reflection: Before sleep, consciously remember God as if it were your last moment
  • Death meditation: Periodically contemplate your mortality to prioritize what truly matters

Key Sanskrit Terms

Study Completion Checklist

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